A prayer and planning tool for reaching Big Lake, and the many families arriving along the Highway 10 corridor who have not yet found a church, with the hope of the gospel.
This report was prepared as an encouragement to see the mission field God has placed around Harvest Church, and to plan prayerfully for the years ahead.
Pastor Drehmel, you and your team have planted Harvest in Big Lake, one of the fastest-growing communities in Minnesota, and gathered a core through 2025 with the aim of going together on mission. Your stated heart is a simple and sturdy one: to worship, to grow as disciples through God's Word and authentic relationships, and to go. That is the language of a church that intends to reach people, not merely to gather them. This report is written with respect for that calling and for the particular courage it takes to start something new.
What follows is a portrait of the community within roughly a fifteen-minute drive of Big Lake: who lives here, how the town has grown, what people believe, and where the open doors are. Every number is sourced so you can trust it and, if you like, check it yourself. But the numbers are only the start. Behind every figure is a person Harvest is uniquely placed to reach, whether a young family that just closed on a house off Highway 10 or a neighbor who has been circling faith for years without ever being invited in. We hope this reads less like a study and more like a map drawn by someone who wants to see this new work flourish.
Harvest Church serves a community of roughly 40,000 people within a fifteen-minute drive of Big Lake, set inside a Sherburne County population of 104,194 (U.S. Census Bureau, QuickFacts 2025 estimate). This report reveals a mission field that is young, growing quickly, filling with new families, and far more spiritually open than a Minnesota address might suggest.
Three realities stand out. First, you have planted on one of the fastest-growing edges of the state. Big Lake has grown almost 99 percent since 2000, from about 6,100 residents to nearly 13,000, and Sherburne County is repeatedly named among Minnesota's fastest-growing counties (U.S. Census Bureau; BiggestUSCities). New rooftops are going up faster than new churches, which means the field around you is widening every single year.
Second, this is a young, resourced, family field. Big Lake's median age is just 32.5 years, well below the state, and the town is built for households raising children, with an average household size of 3.1 and nearly 87 percent of homes owner-occupied (Data USA; U.S. Census Bureau QuickFacts, ACS 2020-2024). Median household income runs about $120,549 in the city and $105,466 across the county, both well above the Minnesota figure of $89,062 and the national $80,734 (U.S. Census Bureau QuickFacts, ACS 2020-2024). These are families with means and mobility who have often just arrived, know few people, and have not yet found a church. They are among the most reachable people in the state, and the window is widest in their first year.
Third, the ground is open. Across Sherburne County, an estimated 70.5 percent of residents, more than 68,000 people, are not counted as adherents of any congregation (ARDA, 2020 U.S. Religion Census). Minnesota still holds a warm memory of faith, yet 29 percent of adults now claim no religious affiliation, up from 20 percent a decade ago, and nationally only about a third attend services even monthly (Pew Research Center, Religious Landscape Study 2023-24). That gap between belief and belonging is precisely the field a new church was made to work.
The pages that follow trace all of this in detail: the shape of the community God has gathered around your meeting place, the beliefs and burdens the people here carry, and a set of prayerful, practical steps for reaching them. The invitation is simple: to steward these open doors with clarity and courage. The harvest truly is plentiful, but the laborers are few (Matthew 9:37, ESV), and God has placed your church exactly where the harvest is moving in.
Before strategy comes sight. This is the community God has already gathered around your church.
Big Lake began, like much of central Minnesota, with the railroad and the water. The settlement first went by the name Humboldt until 1867, when it took the name of the lake beside it, and a railway station followed in 1871 (Wikipedia; Big Lake historical record). In its early decades the town lived off its lakes in a literal way: ice was harvested from Big Lake and Mitchell Lake and shipped down the rail line to fill the iceboxes of the growing Twin Cities. That heritage still shows up in unexpected places, including StrikeMaster, the nationally known ice-auger manufacturer that calls Big Lake home (Wikipedia). The Great Northern and Northern Pacific railroads, now BNSF, have run through town for well over a century.
The Big Lake of today is a different place: an exurb about 41 miles northwest of Minneapolis, tied to the metro by Highway 10 and long served as the northern end of the Northstar Commuter Rail line into downtown (Wikipedia). That rail line, for sixteen years a defining civic marker and the reason many families chose Big Lake, ran its final trains the first weekend of January 2026 and was replaced by an expanded bus network after ridership never recovered from the pandemic (KSTP; Railway Gazette). It is a small but telling moment in the town's story, the closing of one commuting chapter even as the community keeps growing. Into this fast-forming, still-shifting edge of the metro, Harvest arrives as a new work. A church plant carries a particular grace. It has no decline to reverse and no plateau to break. It is free to dream, to move quickly, and to shape its culture from the first day. The pages that follow are written with that freedom in mind.
Big Lake is a young town in a hurry. It has grown from about 3,200 people in 1990 to 6,063 in 2000, 10,060 in 2010, 11,686 in 2020, and an estimated 12,929 in 2025, an increase of nearly 99 percent since the turn of the century and 10.6 percent in just the last five years (U.S. Census Bureau, QuickFacts 2025 estimate; Wikipedia). The surrounding county has climbed with it, from 88,499 residents in 2010 to 104,194 in 2025, and Sherburne is regularly counted among the fastest-growing counties in Minnesota as Twin Cities households move outward along the Highway 10 and Interstate 94 corridors (U.S. Census Bureau; MN DEED reporting). You did not plant in a settled town. You planted on a growing edge.
For a new church, growth is the whole point. Every new subdivision is a street full of households that arrived without a church home, without a network of old friends, and without the inherited Sunday habits that keep people tethered to a congregation. Newcomers are the most reachable people in any community, and they are most reachable in their first months, before routines harden and the calendar fills. A church positioned where the moving trucks are unloading is positioned exactly where the searching is happening, even when the people doing the searching would not yet call it that.
And this field is strikingly young. Big Lake's median age is just 32.5 years, against 37.7 in the county and roughly 39 statewide, and more than a quarter of residents are under 18 (Data USA; U.S. Census Bureau QuickFacts, ACS 2020-2024). This is a town of young parents and small children, of car seats and youth sports and elementary-school pickup lines. A church that can hold both a homesick young couple new to the area and a family with three kids in the back row is answering the two needs this field feels most.
Big Lake is family country. Roughly 78.7 percent of households in the city are family households and 21.3 percent are non-family, a markedly higher family share than the county's 73 percent, and the average household holds 3.1 people against 2.78 countywide (Point2Homes, ACS 2019-2023; U.S. Census Bureau QuickFacts). Nearly 87 percent of homes are owner-occupied, the profile of a town where households put down roots and raise children rather than pass through (U.S. Census Bureau QuickFacts, ACS 2020-2024). Married-couple families are the largest household type, though a real and often quieter share of homes are people living alone, some young and single, some older and widowed.
This shape is a gift for a church that wants to reach the whole town. The families filling the new subdivisions are looking, often quietly, for a church home where their kids belong and where they can make real friends in a place they only recently moved to. The adults living alone carry a different but just as real hunger for a table to belong to. A plant that can feel like family to a household with a minivan full of kids and to a neighbor eating dinner alone is meeting both at once. That is not two ministries. It is one welcome, wide enough for the whole street. For a young church, children's ministry and a genuine path to friendship are not extras; in a town this full of young families, they are the front door.
Big Lake is a resourced, working community. Median household income is about $120,549 in the city and $105,466 across Sherburne County, both comfortably above the Minnesota figure of $89,062 and the national $80,734, and the poverty rate is low, 5.6 percent in the city against 9.3 percent statewide and 10.6 percent nationally (U.S. Census Bureau QuickFacts, ACS 2020-2024). Homeownership is high and housing, while not cheap, remains within reach of dual-income families, with a median home value of $330,200 and median rent of $1,340 (U.S. Census Bureau QuickFacts). Much of this income is earned elsewhere: this is a commuter town, with a mean travel time to work of about 33 minutes, longer than the national average, as thousands of residents drive toward the metro each morning (Data USA, ACS 2020-2024).
There is a local economy too, anchored in health care and social assistance, manufacturing, and retail, the three largest employment sectors for residents (Data USA, ACS 2020-2024). Big Lake is home to manufacturers such as Premier Pontoons and Cretex Companies, a Cargill facility, and StrikeMaster, and it actively markets industrial sites for new development, while the wider county hosts major employers and even Fortune-50 data centers (Scout Cities; Sherburne County, Major Industries and Employers). The picture is of a town with real economic strength and a daily rhythm shaped by the long outbound commute.
For a church, this economic profile matters in a particular way. Where a community is resourced and comfortable, the obstacle to faith is rarely hardship. It is more often busyness and quiet self-sufficiency: full calendars, long commutes, Sunday-morning sports, and the sense that a good income and a nice house mean everything is fine. A new church in a field like this is not looking mainly for people who are down and out. It is looking for people who look fine and are not, who have what the culture promised and still feel far off. None of that erases real need, however. Even in a resourced town there are households stretched thin, single parents doing the work of two, and the strain that comes when a whole community depends on a commute and an economy over the horizon. A church that offers practical care and genuine friendship, without assuming that a full driveway means a settled heart, speaks to a need this community feels but rarely names.
This is a well-educated, practical field. About 94.9 percent of Big Lake adults hold a high school diploma or higher, a touch above the state and well above the national mark, while 26.8 percent hold a bachelor's degree or higher in the city and 29.7 percent countywide (U.S. Census Bureau QuickFacts, ACS 2020-2024). The bachelor's-degree figure runs below Minnesota's unusually high 39.4 percent, which fits the town's character: this is a community strong in the skilled trades, health care, manufacturing, and technical work as much as in four-year degrees. Higher education is well within reach, with St. Cloud State University, St. Cloud Technical and Community College, and Anoka-Ramsey Community College all a manageable drive away, and the University of Minnesota within commuting range (area institutions).
For a church, a field like this shapes how it teaches. These are capable, hands-on people who value honesty, substance, and things that actually work. Preaching that is clear, biblical, and unpretentious, that respects people's intelligence without talking over their heads, will hold them. A practical field also hands a plant a deep bench of gifted adults, tradespeople, nurses, technicians, managers, and teachers, who can build, lead, and serve if the church is intentional about forming them from the very start.
Big Lake is predominantly White and slowly diversifying. The city is approximately 85.7 percent White alone, with 5.2 percent reporting two or more races, 4.3 percent Black, 2.0 percent Asian, and 0.7 percent American Indian; about 7.1 percent of residents are Hispanic or Latino of any race (U.S. Census Bureau QuickFacts, ACS 2020-2024). Roughly 5.2 percent of residents are foreign-born, and 8.2 percent speak a language other than English at home (U.S. Census Bureau QuickFacts). This is not a highly diverse community by metro standards, but it is more diverse than it was a decade ago, and the trend, here as across exurban Minnesota, points steadily toward more.
For a plant with the freedom to build from scratch, this is worth prayerful attention early, before patterns harden. A young church can weave a genuine welcome across cultural lines into its DNA far more easily than an established one can add it later. In practice, at Big Lake's current mix, that may look less like standing up new-language ministries and more like simple, intentional hospitality: making sure your digital front door is legible and warm to a newcomer of any background, and building a church where a family that does not look like the majority still feels immediately at home. God determined the times and the boundaries of where people would live, that they might seek him and find him (Acts 17:26-27, ESV), and he is steadily bringing new neighbors to Big Lake.
To reach a community well, we must first understand what it believes, longs for, and quietly wrestles with.
Sherburne County is a churched place by some measures and a wide-open field by the measure that matters most to a plant. The 2020 U.S. Religion Census counted 28,686 adherents across 55 congregations, about 29.5 percent of the county's population (ARDA, 2020 U.S. Religion Census). That leaves an estimated 70.5 percent, more than 68,000 people, not counted as adherents of any religious body. These are not hardened opponents of faith. Most are simply unengaged, between churches, or people who drifted from a childhood congregation and never found their way back. They are exactly the harvest a new church exists to reach.
The scale is worth sitting with. More than 68,000 unchurched residents is a number larger than most cities in the state. Within your own fifteen-minute field of roughly 40,000 people, if the county's pattern holds, on the order of 28,000 neighbors are not connected to any congregation. That is not a shortage of mission. It is a field so large that no single church, however faithful, could exhaust it, which is part of why a growing county like this can always use one more church that actually reaches the unreached rather than simply gathering the already-convinced. With so many residents reporting no church involvement, the harvest truly is plentiful, but the laborers are few (Matthew 9:37-38, ESV).
There is a distinction worth holding onto, because it shapes how a plant grows. The easiest growth in any new church is transfer growth, believers moving from one congregation to another, and a plant can fill quickly with people who were already going somewhere. That is not wrong, and every church needs a faithful core to build on. But the number that should shape your prayers is the more than 68,000 in this county who belong nowhere. Reaching them is slower and harder than gathering the already-churched, and it is the reason this field needs a new work rather than simply one more option for people who already attend. Over the years, the truest measure of Harvest will not be how efficiently it gathered the transferring, but how many of the genuinely unreached it found and held.
The county's religious ecosystem has a clear shape. Evangelical Protestant churches are the largest tradition, with roughly 13,234 adherents across the county's most numerous set of congregations, followed by a strong Catholic presence of 10,413 adherents in just 5 (typically larger) parishes and a mainline Protestant presence of about 5,021, most of it in ELCA and other Lutheran congregations (ARDA, 2020 U.S. Religion Census). Encouragingly, Harvest's own network, Converge, already counts several congregations in the county. For a Converge plant, this is friendly soil. The largest and most numerous stream of churches here is broadly evangelical, which means Harvest is planting among people who often know the language of faith and share its instincts, even as the great majority of the county sits outside any church at all. A new church here is not dividing an existing pie. It is reaching people no existing church has held.
Minnesota is a state with a warm religious memory and a widening gap between belief and practice. Statewide, 29 percent of adults now say they have no religious affiliation, up from 20 percent a decade earlier, a real shift in a single generation (Pew Research Center, Religious Landscape Study 2023-24). Nationally, the picture that sits behind that number is striking: 83 percent of U.S. adults still say they believe in God or a universal spirit, and 44 percent pray daily, yet only about a third attend religious services even monthly, and half attend seldom or never (Pew Research Center, Religious Landscape Study 2023-24). Most people have not stopped believing. They have stopped belonging.
That gap is the whole opportunity. A field where most people believe something but fewer than half practice regularly is not a field of atheists to be argued into faith. It is a field of drifters, nominal believers, and the quietly disconnected, people for whom the memory of faith is still warm even when the practice has cooled. And here is the hopeful surprise in the newest data: the old assumption that young adults are simply drifting away is now only half true. Recent tracking shows a real resurgence in church attendance among Gen Z and Millennials over the past five years, even as older generations have pulled back (Barna Group, 2025). In other words, the very young families moving into your subdivisions may be more open to church right now than they have been in a generation. A church that meets them with genuine friendship rather than pressure is often the bridge back. He leaves the ninety-nine and goes after the one that is lost until he finds it (Luke 15:4, ESV).
The dominant expressions of faith around Big Lake are broadly evangelical and Catholic, with evangelical Protestant churches holding both the most adherents and the most congregations in the county (ARDA, 2020 U.S. Religion Census). The rise of non-denominational and network-based churches here mirrors what is happening nationally, and it is good news for a plant. It means many people in your field are not looking for a particular denominational label so much as a church that is warm, biblical, and real. The church directory can look crowded, but it is less competition than it appears, because the field of the genuinely unreached, more than 68,000 people, dwarfs every congregation in the county combined.
It is worth naming that Harvest, as a young church without its own building, holds a quiet advantage in these early years. A church that gathers in a familiar community space is easy for a spiritually hesitant neighbor to try, because it carries none of the intimidation an unfamiliar person can feel walking into a formal church building for the first time. For the unchurched family down the street, a church that meets somewhere they already know, and that shows up in the ordinary life of the town, feels within reach in a way a stone sanctuary might not. Whatever your meeting place is now or becomes, the accessibility of a new work is a real asset worth using while you have it.
Big Lake prizes the things exurban Minnesota has always prized: family, hard work, the outdoors, and a plainspoken practicality. This is a lake town at heart, its very name and its ice-harvesting history bound up with the water, and its culture still turns on lakes and parks, youth sports, the county fair, and the schools (Wikipedia; Big Lake community record). Much of daily life is shaped by the commute, the long outbound drive toward the metro and the tired drive home, which makes weekends and the hours around school and sports the real connective tissue of the community. In a town like this, the schools and the ballfields are closer to a town square than any downtown.
That is worth dwelling on, because it points to where a church earns its place. Credibility in a community like Big Lake is built face to face, over time, through the simple repeated experience of being present and being kind, at the game, at the school event, at the neighbor's door. A church that shows up for the town rather than merely holding services in it will find doors opening that no amount of advertising could open. New residents, in particular, are hungry for exactly what a healthy church offers, real relationships in a place where they know almost no one, and they will remember the church that welcomed them before it needed anything from them.
It is worth saying plainly that this is a place where faith is still culturally familiar, and that cuts both ways for a plant. On one hand, an invitation to church is rarely strange here; most people carry some frame of reference, and many hold warm memories of a childhood congregation they have drifted from. On the other hand, cultural familiarity can dull the edge of the actual gospel, leaving people who assume they are fine because they were raised around church and turn up at Christmas and Easter. A church that preaches the Word plainly, to people who half-know the songs but may never have been personally arrested by the message, has a particular opportunity. It is not introducing a foreign idea. It is making a familiar one suddenly, personally real.
This is a connected, phone-first community, and the young families you are best placed to reach are the most connected of all. People here research a church the way they research everything else, on a phone, often late at night, long before they ever visit in person. Nationally, YouTube reaches about 84 percent of adults and Facebook 71 percent, while Instagram reaches half of adults and TikTok more than a third, with the younger platforms skewing heavily toward the under-40 families filling Big Lake (Pew Research Center, 2025). The local information landscape is served by outlets like the Patriot News and community Facebook groups, but for a young plant the more important channel is the one in every neighbor's pocket.
The good news is that a warm, clear digital presence levels the field. A church without a building of its own can look and feel just as findable and just as real online as any established congregation in the county, if it invests early in getting that presence right. For a family that just moved to Big Lake and is searching, at nine o'clock on a Thursday night, for a church near them, the church that is easy to find, easy to understand, and obviously full of real people will win the visit. This is the one area where a young church can compete immediately with churches that have been here for decades, and it is worth taking seriously from the first season.
No honest portrait omits the burdens people carry. Rapid growth brings its own strains: rising housing costs, crowded schools, and roads and services stretched to keep pace with new rooftops. The county publicly addresses substance use and both adult and children's mental health through its health and human services division, and exurban and rural Minnesota counties commonly have fewer mental-health providers per capita than the metro, so the need can be real and the help harder to reach (Sherburne County Health and Human Services). The end of the Northstar rail line in early 2026 adds a note of uncertainty for commuters who built their lives around it (KSTP).
And a fast-growing town means a steady stream of newcomers who arrive without roots, without family nearby, and without a church. Loneliness in a comfortable, busy exurb is its own particular ache, because everyone else seems already to belong, already to have their people, and the commute leaves little time to build new friendships. None of this is cause for discouragement. Each of these pressures is a place where the gospel speaks its clearest word of comfort, and where a caring, present church becomes not optional but essential. The parent quietly overwhelmed, the newcomer eating dinner alone in a new house, the commuter who is successful and still lonely, these are not problems to be managed. They are the very people Jesus sends his church to find.
Seeing and understanding lead here: to prayerful, practical steps for reaching the community God has placed around you.
Big Lake has grown almost 99 percent since 2000, and the new subdivisions fill every year with families who arrive without a church home. Newcomers are famously reachable in their first months, before habits set. A church intentional about spotting and welcoming new arrivals, the ones whose moving trucks just left, can catch a wave the whole town is riding, and become the first place a new family truly belongs.
A sign of fruit: new-to-town families who find Harvest within weeks of arriving and stay for years.
Your field is resourced, busy, and self-reliant, which means the obstacle to faith is less often hardship than comfort. A new church here goes after the people who look fine and are not, who have the house and the career and the full calendar and still feel far off. A church honest about the emptiness that comfort cannot fill speaks to a hunger this field feels but rarely names.
A sign of fruit: settled, successful people who admit they had been far from God and did not know it.
Minnesota is full of people raised around church who have drifted, and the memory of faith is still warm in them. These are not cold contacts. A church known for genuine friendship rather than pressure becomes the natural bridge back, and the newest data suggests young adults in particular are more open to returning right now than they have been in years.
A sign of fruit: adults who say they had given up on church until they found this one.
In Big Lake, life orbits the schools, the ballfields, the lakes, and the community events. A church that shows up for the town, serving teachers and families and neighbors rather than only holding services, builds trust the whole community can see. In a place where credibility is earned face to face, simple, repeated presence is your greatest asset.
A sign of fruit: neighbors who know Harvest as the church that shows up, not just the one that meets on Sundays.
With a median age of 32.5 and an unusually family-heavy population, Big Lake hands Harvest a clear focus: be a church where children are genuinely cared for and young parents can make real friends. For a family new to town and short on connections, trustworthy children's ministry and an easy path to friendship are not extras. They are the front door.
A sign of fruit: young parents who first came for their kids and stayed because they found a family.
The unreached field here, more than 68,000 people across a fast-growing county, is larger than any one church could hold. That makes multiplication not idealism but arithmetic. A church that trains its people to go and reach their neighbors from its earliest days, and that dreams openly about sending, can seed Big Lake and the corridor beyond it with the same mission heart long after any one room fills.
A sign of fruit: ordinary members who bring their own friends and neighbors into the family.
Build a system for spotting newcomers. Based on Big Lake's rapid growth, consider making new arrivals a deliberate focus rather than a happy accident. This could look like a simple welcome path for families new to the area, a presence at the neighborhood and school events where newcomers first show up, and a warm, quick follow-up that turns a first visit into a real relationship within the week.
Get your digital front door right. Based on a phone-first community where families vet a church online before visiting, consider investing early in a clear, warm web presence. This could look like obvious service times and location, a genuine picture of your people, and an easy private way to reach out, so a church without its own building is as findable at nine at night as any established congregation in the county.
Make children's ministry a first-tier priority. Based on a median age of 32.5 and a town full of young families, consider treating children's and family ministry as central rather than secondary. This could look like a safe, well-run, genuinely fun environment for kids, communicated clearly to parents, so that a young family's first and biggest question, "will my kids be cared for here," is answered before they even arrive.
Serve the town where it already gathers. Based on schools and ballfields functioning as the community's town square, consider showing up for the town rather than waiting for the town to show up for you. This could look like tangible support for teachers and school staff, a hand at community events, and visible care for neighbors, so your presence reads as blessing rather than recruitment.
Preach plainly to the familiar-but-far. Based on a field where faith is culturally known but often only nominal, consider teaching that engages honest questions with confidence and makes the familiar gospel suddenly personal. This could look like an approachable, no-pressure series aimed at the curious and the drifted, the kind of setting a hesitant neighbor would actually agree to attend.
Lower the barrier to a first visit. Based on a community full of the busy, the drifted, and the newly arrived, consider making Harvest easy to try. This could look like plain language about what to expect, a genuine welcome that does not single out the guest, and a clear, unpushy next step, so the person who is nervous to walk in finds it easier than they feared.
Disciple people to become inviters. Based on a mission field far too large for any staff to reach alone, consider forming every member to reach their own neighbors. This could look like teaching ordinary people to invite, to tell their own story, and to bring a friend, so the work of reaching Big Lake belongs to the whole church and not only to its leaders.
Prioritize the places your community already lives. For the young families filling Big Lake, that is Facebook, Instagram, and the search bar; for the wider community, it is Google, YouTube, and word of mouth made shareable. Lead with warmth and real faces rather than promotion, and make sure the basics, service times, location, and a way to reach a real person, are impossible to miss. A newcomer who searches for a church near them on a Thursday night should be able to find Harvest, understand who you are, and picture themselves walking in on Sunday, all in under a minute. The content that does this best is not polished advertising but honest glimpses of real church life: a short word from you, a photo of the people, a clear next step. The goal of every digital touch is a real relationship, an online visitor who becomes a guest, and a guest who becomes part of the family. This is the point at which Digital Outreach can quietly help, making sure a new church that already has the message is easy to find by the people searching for it.
Pastor Drehmel, the picture this report paints is one of remarkable opportunity. A booming town adding families faster than any church can keep up with; a young, resourced field where comfort hides real spiritual hunger; and more than 68,000 people across Sherburne County not yet connected to any spiritual home. God did not place Harvest on this growing edge by accident.
Let the data inform your strategy, but never let it dictate your obedience. Numbers can show you where the harvest is; only the Spirit brings it in. Your calling is to plant faithfully, to water diligently, and to trust the One who alone gives the growth. "I planted, Apollos watered, but God gave the growth" (1 Corinthians 3:6-7, ESV).
"On this rock I will build my church, and the gates of hell shall not prevail against it."Matthew 16:18, ESV
You gathered a people in Big Lake to worship, to grow, and to go together on mission. May God honor that heart, fill this field, and use Harvest to reach many who have been moving in without ever being invited home. We would be honored to walk with you as you reach them.
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